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The latter part: The light of Amitabha Buddha

―The Nembutu is existed for saving us all―

The Shonin answered like this to the asker about the Nembutu in Higashi Market with calm expression.

“Namu” means trusting and entrusting and “Namu Amida Butu” means living with yourself entrusting in the unlimited the light of Yata.

He told us that it is enlisting all of you in the teaching of Amitabha Buddha.

Each of us originally has unreplaceable values. It is because we all are the person who try to save this world equally. In a truly diverse range of relationships, transcending all hierarchical distinctions, each standing in his or her own position, and each simply doing his or her best for someone else. They are acting for someone else. Putting aside discrimination, distinctions, and everything else.

We are humans and they live supporting each other.

Images of Amitabha Buddha

Amitabha Buddha is always presenting its teaching to us.

What are we humans? How should we live in this world? It explains those. Therefore, we should live enlisting ourselves in its teaching, throwing away everything including discriminations, distinctions and wisdoms.

That vow is “Namu Amida Butu”.

Anyone can be reborn in paradise if he or she praises “Namu Amida Butu” even once.
If we chant “Namu Amida Butu”, Amida Buddha will surely sweep us all away to paradise. No one is discarded, equally.
That is why we will never again have to live in a circle around a lost world such as hell.

“But the master I work for said that to be reborn in paradise, you have to make Buddha statues, build temples, and transcribe sutras, what do you think?”
“Surely, that’s not wrong either. Building Buddha statues and temples is one of the means to be reborn in paradise.”
“One of the means?”
“Yes. There are many other ways to be reborn in paradise. Among these means is nembutu. Therefore, if we once utter Namu Amida Butu, we will surely be reborn in paradise. Anyone, without fail.”

Those who heard the story were very moved.

There is meaning and value in life even if I am like this. I can be saved even if I am like this.

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The teachings have become deeply ingrained in his own heart. Since then, people have been calling for people to come and listen to the shonin’s stories.

Each time, the Shonin-sama took a stand for each person and recited the nembutu, conveying the meaning of the prayer. People offer food to the Shonin, and in return the Shonin gives teachings. Or conversely, the Shonin preaches the teachings and the people offer food.
At that time, the Shonin-sama is said to gratefully accept whatever is offered to him. However, he never receives more than he needs, and if he gets something, he gives it to the sick or poor. He took only a portion of the minimum amount necessary.

Nowadays, unlike the usual buying and selling of goods through “coins,” the relationship between spiritual and material blessings is established through the “teachings of the Nembutu.”

―The Nembutu is now not only to appease the spirits of the dead and to mourn for them. It is being celebrated as something that gives meaning and value to life and salvation to all of us.―

Oyu was saying so.

Therefore, people are gathering around the Shonin-sama. In order to remove anxiety and gain ease by touching the teachings of the nembutu. At first, the city official who had kept a close eye on him to see if he was disturbing public order gradually stopped saying anything. The Shonin’s nembutu, on the contrary, gives people peace of mind and comfort. Rather, Oyu speculated that it might be because they see it as playing a role in maintaining public safety. Disturbances in public safety are born from the troubles and worries that people’s minds create.

“Well, here we are.”
I am now being urged by Oyu to go on through the hustle and bustle to that Shonin-sama.
After proceeding for a while, I saw a crowd of people amidst the hustle and bustle of the city. Some are standing on the spot; others are sitting on the ground. People of all sorts of different people were gathering there.
“Oyu, what’s that crowd?”
“It seems that many people have come to listen to Shonin’ stories today as well.”
I was eventually about to come face to face with the man.

To the man, Ichi-no-Hijiri, the City Sage of the Amida, Kuya Shonin.

“The second movement is completed”

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