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Oh, what a magnificent torii gate! Today, Kamigamo Shrine seems to be open to all. Let me go and make a quick visit to the shrine.

Second torii of Kamigamo Shrine

The second torii gate of Kamigamo Shrine.

Pass through the torii gate to enter the grounds.

Precinct of Kamigamo Shrine 1

Hmm? What is that triangular pyramid of sand mountain?

Precincts of Kamigamo Shrine 2

Let’s go.

Tate-suna

Tatezuna

Tatu, also called Morisuna, is a word derived from the appearance of the deity and refers to what is surrounded in the beaufifully conical Kouyama located 2 km north-north-west of the main shrine, where the deity Kamo Wake-Ikaduchi-no-kami first descended in the ancient time of the gods, and it is a kind of Himorogi (Himorogi*, which is a dependent place where God can descend.)
The custom of purifying sand by sprinkling it on the demon’s gate and the back demon’s gate originated from this belief in tate-suna.

I see. This tate-suna is in the shape of a divine mountain, and is a symbol of the deity Kamo Wake-Ikaduchi-no-kami. Three and two pine needles are erected at the top, seemingly forming a pair of yang and yin.

Now, further ahead, the tower gate can be seen.

Tower gate 1

Beautiful vermilion-lacquered tower gate.

Tower gate 2

Look at this tower gate. It is always magnificent and beautiful.

The area seems to be busy today, too.

What is beyond the gate?

Now, after passing through this tower gate, you will finally reach the main shrine.

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The main shrine of Kamigamo Shrine.

The main shrine

Kamo Wake-Ikaduchi-no-Ookami is enshrined in the main shrine. This deity is said to be as powerful as thunder to ward off bad luck. It is also said to be blessed with power to ward off evil when doing things, to ward off lightning and to ensure victory.
Eh? What? Is there more? Prayers for electricity, industrial protection, good fortune, removal of the eight directions (prayers for the removal of all disasters that come from geographical features, house features, direction and year-round, etc…)

It has various benefits, doesn’t it? I admire it.

Various kinds of people visited here, Kamigamo Shrine today, too. No matter how much time has passed, it seems that our prayers to God remain the same. There are prayers in the center of living. It has rarely been rethought these days, but you might well do such a way of living.

Prayer toward the ‘far higher divine’ that transcends the self is a testimony to the personhood of man, and we pray because we know the limits of human knowledge and human power. It is a testimony to a person’s humility and a means of developing a person’s spirit. Then we feel bliss in praying and being able to pray, and this is why we live and work every day. It is definitely not the other way round.

In other words, prayer is not for life.
Prayer is not a means (for something) in life (omitted).

Clip art of woman holding hands

Festivals in Japanese villages are also not something that people do because they are bored during the farming season. People work hard to prepare for the next festival. The harvest is offered to the gods, and the takings are gratefully received by all together, and then worked again in preparation for the next festival. Thus people work for the festival, not the other way round. Our ancestors did the same (Miyasaka Yuhong, Buddhism Saves Japanese Education, 2003, Kadokawa Shotem, p 89 -90).

I suddenly remembered something about prayer and here is the statement. This point made by Buddhist scholar Miyasaka Yuhong (abbot of Teruko-ji Temple, Chizan School of Shingon Buddhism, Okaya City, Nagano Prefecture) is, I believe, a very important reminder of the essence of prayer. Prayer that is a testimony of human humility and a means of spiritual growth. It is something we will continue to cherish.

Kamigamo Shrine

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